| IntroductionAlmost every shamanic and
| |
| | The effects of the Star-Oil has some
|
| pagan culture has its own collection of
| |
| | resemblance to the Javanese occult powers
|
| oils used for occult and magickal
| |
| | such as "Ilmu Rawa Rontek," and "Aji
|
| purposes. In this article we will
| |
| | Pancasona."We believe that scientific
|
| describe a few of these "minyak" (as oils
| |
| | research on this oil would be greatly
|
| are called in the Indonesian/Malayan
| |
| | beneficial to humanity although the
|
| tongue) to be found in the Indonesian
| |
| | latter as a whole may not be prepared for
|
| archipelago. This is an on-going project
| |
| | it yet. Additionally, acquiring a sample
|
| and we may update this article whenever
| |
| | of this oil from the Dayaks for analysis
|
| we possess additional information
| |
| | would be quite a problem as they are very
|
| regarding the subject.There are many oils
| |
| | wary of strangers visiting their
|
| used for occult purposes; we may divide
| |
| | communities or giving their magickal
|
| them into two categories: the ordinary
| |
| | items or secrets away.The Star-oil itself
|
| ones, and the extraordinary ones. For
| |
| | has a greenish or yellowish hue and is
|
| instance, Zafarron, Misik, and Gaharu
| |
| | very simply applied. All that one has to
|
| oils as used for anointing and writing
| |
| | do is to consume a few drops on a
|
| sigils, seals, kameas, wefeqs, etc., are
| |
| | Thursday night, together with the
|
| the "ordinary" ones. Below we will
| |
| | application of other essential
|
| describe the more extraordinary and
| |
| | instructions from the shaman and this
|
| unusual types of magical oils. We are not
| |
| | would be enough to provide one with the
|
| able to personally vouch for the truth of
| |
| | life-long power. This occult virtue
|
| the virtues of any of these oils, or in
| |
| | cannot be magically transferred to others
|
| some cases disinclined to. Their
| |
| | unless they likewise consume the elixir.
|
| descriptions and use are given merely for
| |
| | Dying persons when given this oil-potion
|
| the sake of information purposes. It
| |
| | would be "guaranteed" to recover even if
|
| should also be noted that most of these
| |
| | they were to subsequently show signs of
|
| oils are rare and difficult to
| |
| | death. The Star-oil would have its effect
|
| acquire.Contents :Minyak Hadangan Minyak
| |
| | when the stars are out.Minyak
|
| Bintang Minyak Kawiyang Minyak Istanbul
| |
| | KawiyangAnother rare Dayak specialty is
|
| Minyak Sinyong-Nyong Minyak Air-Mata
| |
| | Minyak Kawiyang, or "Kawiyang Oil." Some
|
| Duyung Minyak Bulus Minyak Apel Jin
| |
| | also call it Minyak Sumbulik. According
|
| Minyak Lintah Minyak Kesambi and Minyak
| |
| | to sources this oil originates in the
|
| Banyu Urip Minyak Cimande Minyak
| |
| | Kinibalu mountains. There is a romantic
|
| PonibasawaMinyak HadanganFor centuries
| |
| | legend related to this minyak.In the
|
| this potent minyak is considered as the
| |
| | olden days there lived at the foot of the
|
| king of love oils. Not only is it used
| |
| | Kinibalu mountains a beautiful widow who
|
| for romantic affairs by men and women, it
| |
| | for some unknown reason year after year
|
| is also often utilized as an occult media
| |
| | grew more and more beautiful. It was not
|
| for improving one's business, warding-off
| |
| | surprising that she had many suitors who
|
| black magic and protection against
| |
| | sought her hand in marriage. For some
|
| negative energies.This oil is said to be
| |
| | reason, though, the matrimonial-state did
|
| derived from a rare buffalo-species only
| |
| | not last long for her and every marriage
|
| to be found in the depths of the southern
| |
| | ended in divorce.While on her death-bed,
|
| and eastern Kalimantan (Borneo) forest,
| |
| | all of her ex-99 husbands came to visit,
|
| especially in the locale of Muara Payang,
| |
| | weeping and regretting their past
|
| Muara Kumam, in the regency area of
| |
| | immature behavior towards her. Minutes
|
| Grogot. In the tribal language of the
| |
| | after her transition, and in the midst of
|
| natives, the Pasir people, Hadangan means
| |
| | the gathering, a voice from nowhere was
|
| "buffalo."These Hadangan buffaloes are
| |
| | suddenly heard. It said to the men that
|
| wild and aggressive, and exists not in
| |
| | their wife having loved her husbands
|
| great amounts in the jungles and forests.
| |
| | dearly left for them a chalice filled
|
| The oil is acquired when the animal is
| |
| | with oil. They were instructed by this
|
| already dead and in a state of
| |
| | voice to share the oil among them and to
|
| decomposition. For occult reasons it is
| |
| | always cherish it as a souvenir and
|
| forbidden to kill this mammal for their
| |
| | reminder of the woman's love, and that
|
| fluid extracts. While the dead body of
| |
| | they were not to forget her. This oil
|
| this animal is decaying, it oozes a
| |
| | later became known as Kawiyang.Putting
|
| certain liquid which is the Hadangan oil.
| |
| | legends aside, Kawiyang-oil comes in five
|
| Because of the scarcity of this buffalo,
| |
| | different types and colors: black, red,
|
| the oil extract is a rare curio. Only
| |
| | green, yellow and white. Each of these is
|
| certain brave villagers of the Pasir
| |
| | said to have its own special virtues. The
|
| tribe who are daring enough to make the
| |
| | black Kawiyang confers invisibility,
|
| trip to the forest and willing to spend
| |
| | charisma, authority, and invulnerability
|
| days there are able to acquire this
| |
| | to hand weapons; while the red Kawiyang
|
| oil.The Pasir tribes are well-known for
| |
| | gives an anti-gravity field to the body
|
| their black magic. Visitors abusing
| |
| | making it possible to undergo journeys in
|
| privileges and acting arrogantly often
| |
| | the quickest time possible. Wide rivers
|
| find themselves subsequently suffering
| |
| | and mountain crevasses are easily crossed
|
| from maladies, and in extreme cases even
| |
| | with single leaps. The red Kawiyang also
|
| death. The Pasir people normally apply
| |
| | gives the ability to command the Jin
|
| the Hadangan oil to capture, tame and
| |
| | spirits to assist in physical combat.
|
| domesticate the wild buffaloes. Their
| |
| | Green Kawiyang oil has its use in the
|
| method of calling forth these animals is
| |
| | santet and teluh forms of black magic.
|
| to add a few drops of the oil to their
| |
| | This oil may also be used for gaining or
|
| tracks, and not long after, as though by
| |
| | maintaining a youthful appearance. It is
|
| magic, the bellowing creatures would
| |
| | believed that this is acquired through
|
| appear. The buffaloes are then tamed and
| |
| | vampiric activities. Just a dab of the
|
| enchanted by dabbing extra oil onto their
| |
| | oil on the neck and the head is supposed
|
| hides. Under the influence of the magical
| |
| | to sever itself from the body and fly-off
|
| fluid, the buffaloes follow the hunters
| |
| | somewhere to look for victims in order to
|
| willingly. During the trip back to the
| |
| | suck their blood. Some of the green oils
|
| village, the eyes and ears of the
| |
| | have bluish tints and this is supposed to
|
| buffaloes are purposefully covered by mud
| |
| | be another excellent source for the
|
| and cloths by the enchanter so that the
| |
| | working of black magic. It has the power
|
| creatures do not feel threatened by the
| |
| | to de-materialize objects and
|
| presence of other human beings. Seeing
| |
| | materializing it again as malicious
|
| humans and hearing their voices
| |
| | implants in the bodies of victims. The
|
| prematurely would infuriate them and they
| |
| | unfortunate person subjected to such
|
| would start attacking all bystanders. The
| |
| | implants pass away not long after.Yellow
|
| buffaloes only feel safe with their
| |
| | Kawiyang oil is used for love,
|
| captors.During the early days of the
| |
| | attraction, and fascination. No spells
|
| discovery of the oil, when used solely to
| |
| | and mantras are needed for this. All that
|
| fascinate buffaloes, teenagers began
| |
| | is required is to acquire a drop or two
|
| wondering of the possibility of its
| |
| | with the fingertips and to apply them in
|
| application in other matters considered
| |
| | the palms. The two palms are then rubbed
|
| important--such as in amorous affairs!
| |
| | together. After this all that one has to
|
| They reasoned that if buffaloes were to
| |
| | do is to touch with one's hands and
|
| follow its enchanter with the help of the
| |
| | fingers the subject that we wish to
|
| oil, the opposite sex would surely have a
| |
| | fascinate--perhaps as in a
|
| similar reaction when applied on them.
| |
| | handshake.Riches and wealth may be
|
| After a period of experimentation they
| |
| | acquired with the utilization of the
|
| discovered that their assumption was
| |
| | white Kawiyang oil. This is one of the
|
| indeed true.Above we stated that this oil
| |
| | magical oils mostly pursued--for it has
|
| was taken from the corpse of the Hadangan
| |
| | the power to instantly manifest money
|
| buffalo and that they are not permitted
| |
| | from the invisible worlds. Those
|
| to be slaughtered for occult reasons.
| |
| | possessing this oil are given financial
|
| This could be an excuse, however, made by
| |
| | security. Nothing much has to be
|
| the Pasir people for their own veiled
| |
| | done--money materializes supernaturally
|
| motives. Certain other sources inform us
| |
| | on one's lap almost without supervision
|
| that these animals are killed for this
| |
| | or direction to the familiar spirit
|
| very purpose and that it is possible to
| |
| | associated with the oil. Shipwrecks,
|
| extract the oil by boiling the body parts
| |
| | destroyed houses and buildings, and
|
| and organs of the buffalo for several
| |
| | buried money are some of the sources of
|
| hours in an earthen pot until the oil is
| |
| | this wealth.White Kawiyang oil may also
|
| released. It is said this should be done
| |
| | be used to magically transport money
|
| in the forest with no one around and
| |
| | spent in shopping back to us. In other
|
| aware of the operation. Before boiling, a
| |
| | words, money spent are occultly deported
|
| mantra has to be recited in the tribal
| |
| | back to the spender.Each of the oils has
|
| language of the Pasir people:"Lakung
| |
| | its familiar belonging to the genie or
|
| bikat lalu laut pisang sulu Sisi rampung
| |
| | jinn type of spirits. The etheric
|
| uyat bikat
| |
| | guardian of the white Kawiyang oil has
|
| Ina tinggang puluk ulu"The method of use
| |
| | the form of the woman who had 99
|
| of the Hadangan oil in love spells is to
| |
| | husbands. The familiars of the other
|
| dab a little of it to any part of the
| |
| | minyaks are said to be sisters of the
|
| body of the unsuspecting subject that one
| |
| | above Jinn. They are called Camariah,
|
| wishes to attract using only the right
| |
| | Dandaniah, Tambuniah and
|
| ring-finger. Before dabbing, the above
| |
| | Uraniah.According to certain native
|
| mantra has to be silently chanted and
| |
| | psychics who are well versed with Dayak
|
| then the oil on the finger is to be blown
| |
| | lore and occultism, in order to function,
|
| upon with the breath that has been
| |
| | every year these oils have to be given
|
| magically influenced by the mantra. After
| |
| | sesajen, or food-offerings, which are not
|
| being smeared with this oil the subject
| |
| | always fit for human consumption. The
|
| would have the user constantly in her
| |
| | black oil should be given the blood of a
|
| thoughts and would strive as much as
| |
| | black chicken together with black
|
| possible to be near the magical operator
| |
| | glutinous rice. The red and green oil
|
| even if prior to its use the subject was
| |
| | requires blood from one's ring-finger and
|
| aloof and inattentive. Most love oils are
| |
| | the water of red sugar-cane, while the
|
| applied in a similar manner.Minyak
| |
| | yellow and white oils need to be
|
| BintangThis oil is one of the most
| |
| | nourished with gold dust.Although they
|
| mysterious. It originates with the Dayak
| |
| | look fluid, these oils have the
|
| Benuaq and Tujung tribes of Kalimantan.
| |
| | consistency of agar or jelly and for
|
| In their dialect they call it Olaau
| |
| | reasons not quite known they pulsate
|
| Bintaakng, "Minyak Bintang," or
| |
| | visibly as though alive. Although we have
|
| "Star-oil." This fluid can properly be
| |
| | not personally seen this ourselves,
|
| said to be the "elixir of life" as it
| |
| | reliable friends have assured us that
|
| possesses rejuvenating properties that
| |
| | this is indeed true as they have seen
|
| not only quickens sickly or sluggish
| |
| | these oils with their own eyes. When
|
| bodies, but also has the power, as it is
| |
| | poured out of its vessel it shows its
|
| claimed, to revive the dead. Star-oil
| |
| | elastic nature like rubber glue.The oils
|
| works in conjunction with certain
| |
| | are kept in little ceramic vessels
|
| inner-strength training and powers, which
| |
| | designed for oils called cupu (pronounced
|
| in Indonesian occult circles are called
| |
| | choopoo), but not just any cupu, because
|
| Ilmu Kedigdayaan or Tenaga Dalam. In
| |
| | inappropriate vessels would crack. They
|
| China these are referred to as Chi Kung.
| |
| | should be in their proper colors too.
|
| Individuals who have mastered the use of
| |
| | There should not be any mirrors in the
|
| the Star-oil and unfolded their inner
| |
| | room where they are kept, and enough
|
| strength are believed to be able to
| |
| | ventilation is required for their proper
|
| quicken their bodies with a new vital
| |
| | preservation.The cupu containing the
|
| life force and awaken themselves from the
| |
| | Kawiyang oil should be placed upon pieces
|
| death-state.In bygone days, while war was
| |
| | of cloths assembled in layers, one on top
|
| still common among the tribes in
| |
| | of another. The bottom cloth is white,
|
| Kalimantan and even in other parts of
| |
| | symbolizing "death." The middle-layered
|
| Indonesia, there was this competitive
| |
| | cloth is yellow representing
|
| search among the warrior caste for occult
| |
| | "protection." The uppermost cloth, black
|
| objects and psycho-physical training that
| |
| | in color, signify sanctity.Atop of the
|
| would confer upon their possessors and
| |
| | cloths should be placed a plate made out
|
| practitioners invulnerability against
| |
| | of no other material but white porcelain.
|
| weapons and supernormal strength, so as
| |
| | A mixture of ordinary rice and the
|
| to provide an extra advantage over
| |
| | glutinous sort should fill about half the
|
| enemies. The ancient tribes believed that
| |
| | plate. This rice mixture is where the
|
| war should be won at any cost and if it
| |
| | cupu with the Kawiyang oil is placed and
|
| could be done cheaply and swiftly with
| |
| | maintained.Should the oils be kept
|
| magick, it would be adopted. This line of
| |
| | indiscriminately without following the
|
| reasoning seems to have their supporters
| |
| | above instruction they would soon lose
|
| in contemporary governments doing
| |
| | their power. If this occurs, a certain
|
| research into PSI-War technology.To
| |
| | purification ritual must be conducted
|
| return from our digression, however,
| |
| | every Friday and Sunday nights, including
|
| certain tribes of the Dayaks eventually
| |
| | full moons to revive the weakening oil.
|
| came up with a most powerful creation
| |
| | The method is to set up the oil with the
|
| that gave them a virtue beyond their
| |
| | lay-out above and then have 3 pieces of
|
| wildest dream: Olaau Bintaakng. This was
| |
| | red incenses burning together with a lit
|
| the pinnacle of their ilmu, or occult
| |
| | candle. The incense should be
|
| knowledge and only a few people were able
| |
| | half-consumed before proceeding to the
|
| to master it. Those who had this oil and
| |
| | next step. When ready, raise the oil with
|
| its power were usually uninterested in
| |
| | the plate, together with the cloths above
|
| acquiring other forms of Ilmu
| |
| | the incense to be purified by the smoke.
|
| Kedigdayaan. The oil would also have
| |
| | Have them encircle clockwise around the
|
| certain psychological effects on their
| |
| | incense three to seven times. Put the
|
| minds and alchemically transmuting
| |
| | objects down, and then raise just the
|
| personal characteristics such as
| |
| | plate and the oil and repeat the process.
|
| cowardice into bravery. The fear of death
| |
| | This purification should be done for the
|
| is here mitigated by the power of the
| |
| | third time with only the cupu. Encircle
|
| oil.The Star-oil is manufactured by the
| |
| | the oil vessel 3 to 7 times clockwise
|
| shamans of the tribe and because of the
| |
| | around the smoke. While sanctifying the
|
| difficulty in its production it is sold
| |
| | objects with smoke recite the following
|
| at a steep price; it is for this reason
| |
| | mantra:"Jinak ulah raja benila putih nur
|
| that most clients and consumers of this
| |
| | putih sinar urang gaib"Once the
|
| oil are rich members of the community.
| |
| | purification process has been completed
|
| Its origin and formula is not known as
| |
| | the candle may be extinguished but allow
|
| the Dayak shamans are secretive in this
| |
| | the incense be totally consumed.There is
|
| matter. Very little outsiders know about
| |
| | this belief that Kawiyang oil should be
|
| the existence of this oil and most that
| |
| | taken out of one's dwelling place when a
|
| do know consider it as "old wives'
| |
| | member of one's household passes away.
|
| tales."This oil can be said to offer some
| |
| | Only after the deceased has been buried
|
| sort of physical immortality--but on a
| |
| | is it permissible to return the cupu with
|
| temporary basis if the weakness and
| |
| | the oil to its original place within the
|
| limitation of this ilmu or power is known
| |
| | home.It is also said that the possessor
|
| by one's enemies. The method of defeating
| |
| | of the Kawiyang oil should not quarrel
|
| someone who is a Star-Oil Master is to
| |
| | with one's wife or commit adultery for
|
| vanquish him and them immediately
| |
| | this would cause ill fortune. If violated
|
| separate his body parts and bury them in
| |
| | one should rectify the situation by
|
| different locations. Only in this manner
| |
| | pouring the blood of a black chicken onto
|
| will he be permanently immobilized;
| |
| | the oil vessel and the plate of rice.
|
| otherwise, he would just revive in the
| |
| | This cleansing should be repeated with
|
| middle of the night when the stars are
| |
| | red sugar cane juice.This oil should not
|
| out and resume his physical life. No
| |
| | be passed on to others indiscriminately.
|
| matter how badly injured, bruised,
| |
| | It should only be given to others after
|
| wounded, and killed in an accident or
| |
| | having possessed it for at least three
|
| war, when the stars start shining the
| |
| | years, and not during the night for it is
|
| corpse would hear the "trumpet-call" and
| |
| | considered dangerous to do so. Those
|
| respond with vigor--this is the Dayak's
| |
| | requesting this oil should prepare a cupu
|
| version of the resurrection. This process
| |
| | and a golden scissors beforehand--the
|
| is dissimilar to zombies, the supposedly
| |
| | cupu to receive the oil and the scissors
|
| living-dead. The corpse of the Star-oil
| |
| | to cut the rubbery strands. The one
|
| master would actually be reanimated and
| |
| | receiving the oil should make a promise
|
| regenerated with vital-force giving it
| |
| | to obey the injunctions and to properly
|
| new life. It does not matter if the blood
| |
| | care for it. The Kawiyang oil should not
|
| has been congealed and the body in a
| |
| | be defiled by filthy water, otherwise, it
|
| rigor mortis condition. When nightfall
| |
| | would lose its power.
|
| comes, the body would gradually awaken.
| |
| |
|
